‘La memoria es la fuerza de la resistencia’: una otra política por medio de la conmemoración espacial y encarnada en la Comunidad de Paz de San José de Apartadó, Colombia1
Barra lateral del artículo
Descargas
Los datos de descargas todavía no están disponibles.
Enviado:
feb 26, 2019
Publicado:
ago 1, 2018
Palabras clave:
Detalles del artículo
Cómo citar
Courtheyn, C. (2018). ‘La memoria es la fuerza de la resistencia’:: una otra política por medio de la conmemoración espacial y encarnada en la Comunidad de Paz de San José de Apartadó, Colombia1. Polisemia, 14(25), 58–82. https://doi.org/10.26620/uniminuto.polisemia.14.25.2018.58-82
Altmetrics
Se solicita a los autores que diligencien el documento de cesión de derechos de autor sobre el artículo, para que sea posible su edición, publicación y distribución en cualquier medio y modalidad: medios electrónicos, CD ROM, impresos o cualquier otra forma, con fines exclusivamente científicos, educativos y culturales
- La obra pertenece a UNIMINUTO.
- Dada la naturaleza de UNIMINUTO como Institución de Educación Superior, con un modelo universitario innovador para ofrecer Educación de alta calidad, de fácil acceso, integral y flexible; para formar profesionales altamente competentes, éticamente responsables y líderes de procesos de transformación social, EL CEDENTE ha decidido ceder los derechos patrimoniales de su OBRA, que adelante se detalla para que sea explotado por ésta
- El querer de EL CEDENTE es ceder a título gratuito los derechos patrimoniales de la OBRA a UNIMINUTO con fines académicos.
Contenido principal del artículo
Resumen
Los estudiosos de la memoria han demostrado cómo esta es una práctica encarnada y material con el potencial de generar futuros posibles más justos y que la paz es un proceso politizado y específico al contexto. Sin embargo, ¿cuál es la contribución real del ejercicio de la memoria con base en un lugar a la construcción de paz por parte de los movimientos sociales? La Comunidad de Paz de San José de Apartadó es un grupo de agricultores a pequeña escala con sede en Urabá, región colombiana devastada por la guerra. Este artículo examina las peregrinaciones conmemorativas que los miembros de la Comunidad de Paz realizan a los sitios de masacres y las piedras que pintan con los nombres de las víctimas. Con base en 15 meses de investigación etnográfica en Colombia de 2011 a 2014, por medio de observación participante y la realización de 49 entrevistas, se exploró la relación entre estas prácticas encarnadas en el espacio y la resistencia de la comunidad al desplazamiento forzado, así como su proyecto de construcción de paz. Sostengo que dichas formas de materialización fomentan aspectos fundamentales para la construcción de una “otra política” autonomista que incluye la solidaridad con aliados; la movilización del cuerpo en el espacio para defender la vida y la tierra; reflexión, educación y planeación estratégica continua para fortalecer la cohesión y la organización de la comunidad. Tras integrar los estudios sobre el ejercicio de la memoria, las geografías de paz y los movimientos sociales, describo como las conmemoraciones de las masacres en San José de Apartadó que realiza la Comunidad de Paz, así como las piedras que reúnen, son una demostración del rechazo a la violencia vengativa y en cambio, construyen una política alternativa, transformativa y emancipadora a través de la solidaridad interna y externa.
Citas
Acevedo, L. (2009). De la inmediatez de la opinión a la construcción de memorias como relatos del presente. En Hijos e hijas por la memoria y contra la impunidad (Ed.), De nuestras voces: Memorias para un nuevo caminar (pp. 71–76). Bogotá: Impresol Ediciones.
Alderman, D. H., & Inwood, J. F. J. (2013). Landscapes of memory and socially just futures. En N. Johnson, R. Schein, & J. Winders (Eds.), The Wiley-Blackwell companion to cultural geography (pp. 186–197). New York: Wiley-Blackwell.
Alexander, B. K. (2005). Performance Ethnography: The Reenacting and Inciting of Culture. En N. K. Denzin & Y. S. Lincoln (Eds.), The Sage Handbook of Qualitative Research. Thousand Oaks, CA: Sage Publications.
Alexander Craft, R. (2008). ¡Los gringos vienen! (The Gringos are Coming!): Female Respectability and the Politics of Congo Tourist Presentations in Portobelo, Panamá. Transforming Anthropology, 16(1), 20-31
Aparicio, J. R. (2012). Rumores, residuos y Estado en “la mejor esquina de Sudamérica”:Una cartografía de lo “humanitario” en Colombia. Bogotá: Ediciones Uniandes.
Austin, J. L. (2007). How to Do Things with Words. En H. Bial (Ed.), The Performance Studies Reader (pp. 147–153). New York: Routledge.Bal, M. (1999). Introduction. En M. Bal, J. Crewe, & L. Spitzer (Eds.), Acts of Memory: Cultural Recall in the Present (pp. vii–xvii). Hanover: University Press of New England
Bebbington, A. (2009). Latin America: Contesting extraction, producing geographies. Singapore Journal of Tropical Geography, 30(1), 7–12.
Benjamin, W. (2007). Thesis on the Philosophy of History. In H. Arendt (Ed.), Illuminations (pp. 253–264). New York: Schocken Books.
Bernard-Donals, M., & Glejzer, R. (2001). Between Witness and Testimony: The Holocaust and the Limits of Representation. New York: State University of New York Press.
Bosco, F. J. (2004). Human rights politics and scaled performances of memory: conflicts among the Madres de Plaza de Mayo in Argentina. Social & Cultural Geography, 5(3), 381–402.
Bosco, F. J. (2006). The Madres de Plaza de Mayo and Three Decades of Human Rights’ Activism: Embeddedness, Emotions, and Social Movements. Annals of the Association of American Geographers, 96(2), 342–365.
Brown, W. (1995). States of Injury: Power and Freedom in late modernity. Princeton: Princeton University Press.
Buenaventura, Rafael. (2011). Hope for Colombia: The Grace Pilgrimage 2010 Bogotá. Documentary film. Portugal: Grace Media Productions. http://www.youtube.com/watch?v=8vhh5KNnrxA&list=UUe8-23wgIRspP8paQif-6Vg&index=15.
Butler, J. (2004). Performative Acts and Gender Constitution: An essay in phenomenology and feminist theory. In H. Bial (Ed.), The Performance Studies Reader (pp.154–166). New York: Routledge.
Casas-Cortés, M. I., Osterweil, M., & Powell, D. E. (2008). Blurring Boundaries: Recognizing Knowledge-Practices in the Study of Social Movements. Anthropology Quarterly, 81(1), 17–59.
Ceceña, A. E. (2012). On the Complex Relation between Knowledges and Emancipations. South Atlantic Quarterly, 111(1), 111–132.
Comunidad de Paz de San José de Apartadó. (2010, February 21). Muertes anunciadas y responsabilidades del Gobierno y del Estado. Recuperado Marz 25, 2015, de http:// historico.cdpsanjose.org/?q=node/158
Conquergood, D. (2002). Performance Studies: Interventions and Radical Research. The Drama Review, 46(2), 145–156.
Courtheyn, C. (2016). Comunidad de Paz: Una paz “otra” en San José de Apartadó-Colombia. Polisemia, 22, 55–72.
Courtheyn, C. (2017). Peace geographies: Expanding from modern-liberal peace to radical trans-relational peace. Progress in Human Geography. http://doi.org/10.1177/0309132517727605
Dávalos, P. (2011). La democracia disciplinaria: el proyecto posneoliberal para América Latina. Bogotá: Ediciones desde abajo.
Deleuze, G., & Guattari, F. (1988). A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press.
Denis, R. (2012). The Birth of an “Other Politics” in Venezuela. South Atlantic Quarterly, 111(1), 81–93.
Depelchin, J. (2011). Reclaiming African History. Oxford: Pambazuka Press.
Dowler, L., & Sharp, J. (2001). A Feminist Geopolitics? Space & Polity, 5(3), 165–176.
Escobar, A. (2008). Territories of difference: place, movements, life, redes. Durham: Duke University Press
Esteva, G. (2005). Celebration of Zapatismo. Humboldt Journal of Social Relations,
29(1), 127–167.
Fanon, F. (2004). The Wretched of the Earth. New York: Grove Press.
Fanon, F. (2008). Black Skin, White Masks. New York: Grove Press.
Federici, S. (2010). Feminism and the Politics of the Commons in the Era of Primitive Accumulation. In Team Colors Collective (Ed.), Uses of a Whirlwind: Movement, Movements, and Contemporary Radical Currents in the United States (pp. 283–293).Oakland: AK Press.
Freud, S. (1917). Mourning and Melancholia. In J. Strachey, A. Freud, A. Strachey, & A. Tyson (Eds.), The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume XIV (1914-1916): On the History of the Psycho-Analytic Movement,Papers on Metapsychology and Other Works, 237-258 (pp. 243–258). London: The Hogarth Press.
Giraldo Moreno, S.J., J. (2010). Fusil o Toga, Toga y Fusil: El Estado Contra la Comunidad de Paz de San José de Apartadó. Bogotá: Editorial Códice.
Gómez Correal, D. M. (2012). Enfrentando el pasado, pensando el presente e imaginand o otros futuros. In V. Argoty Pulido & D. M. Gómez Correal (Eds.), Hescuela: Desaprendiendo para Liberar (pp. 239–261). Hijos e Hijas por la memoria y contra la impunidad y United States Institute of Peace.
Gómez Correal, D. M. (2015). Of Love, Blood and the Belly: The Politicization of Intimate Ties of Caring and Belonging in Colombia. Doctoral Dissertation. University of North Carolina, Chapel Hill.
Gregory, D. (2010). War and peace. Transactions of the Institute of British Geographers, 35(2), 154–186. Grupo Acontecimiento. (2012). The Affirmation of an Other Politics of Emancipation. South Atlantic Quarterly, 111(1), 29–49.
Guha, R. (1983). Elementary Aspects of Peasant Insurgency in Colonial India. Delhi: Oxford University Press.
Gutiérrez, R. (2012). The Rhythms of the Pachakuti: Brief Reflections Regarding How We Have Come to Know Emancipatory Struggles and the Significance of the Term Social Emancipation. South Atlantic Quarterly, 111(1), 51–64.
Hall, R., Edelman, M., Borras, S. M., Scoones, I., White, B., & Wolford, W. (2015). Resistance, acquiescence or incorporation? An introduction to land grabbing and political reactions “from below.” The Journal of Peasant Studies, 42(3-4), 467–488.
Hallward, P. (2011). Fanon and political will. Cosmos and History, 7(1), 104–127.
Holland, D., & Gómez Correal, D. (2013). Assessing the Transformative Significance of Movements & Activism: Lessons from A Postcapitalist Politics. Critical Practice Studies, 14(2), 130–159.
Inwood, J., & Tyner, J. (2011). Geography’s pro-peace agenda: An unfinished project. Acme, 10(3), 442–457.
Koopman, S. (2008). Imperialism Within: Can the Master’s Tools Bring Down Empire? ACME: An International E-Journal for Critical Geographies, 7(2), 283–307.
Koopman, S. (2011). Alter-geopolitics: Other securities are happening. Geoforum, 42(3), 274–284.
Koopman, S. (2014). Making space for peace: international protective accompaniment in Colombia. In F. McConnell, N. Megoran, & P. Williams (Eds.), Geographies of Peace (pp. 109–130). New York: I.B. Tauris.
Laing, A. F. (2012). Beyond the Zeitgeist of “Post-neoliberal” Theory in Latin America: The Politics of Anti-colonial Struggles in Bolivia. Antipode, 44(4), 1051–1054.
Legg, S. (2007). Reviewing geographies of memory/forgetting. Environment and Planning A, 39, 456–466.
Loyd, J. M. (2012). Geographies of Peace and Antiviolence. Geography Compass, 6(8), 477–489.
Madison, D. S. (2010). Acts of Activism: Human Rights as Radical Performance. Cambridge: Cambridge University Press.
Madison, D. S. (2012). Critical Ethnography: Method, Ethics, and Performance (2nded.). Los Angeles: Sage Publications.
Maestre, D. (2012). Conversando sobre la memoria, o mejor, escuchando al viejo Lionso sobre qué es la memoria. In V. Argoty Pulido & D. M. Gómez Correal (Eds.), Hescuela: Desaprendiendo para Liberar (pp. 111–114). Hijos e Hijas por la memoria y contra la impunidad y United States Institute of Peace.
Mahony, L., & Eguren, L. E. (1997). Unarmed bodyguards: International accompaniment for the protection of human rights. West Hartford, Conn.: Kumarian Press.
McConnell, F., N, Megoran, N., & Williams, P. (eds.). (2014). Geographies of Peace. New York: I.B. Tauris.
Megoran, N. (2011). War and peace? An agenda for peace research and practice in geography. Political Geography, 30(4), 178–189.Mills, A. (2010). Streets of Memory: Landscape, Tolerance, and National Identity in Istanbul. Athens, GA: University of Georgia Press.
Muzaini, H. (2013). Scale politics, vernacular memory and the preservation of the Green Ridge battlefield in Kampar, Malaysia. Social & Cultural Geography, 14(4), 389–409.
Newton, H. P. (2002). Intercommunalism: February 1971. In D. Hilliard & D. Wise (Eds.), The Huey P. Newton Reader (pp. 181–199). New York: Seven Stories Press.
Nietzsche, F. (2008). On the Genealogy of Morals. (D. Smith, Ed.). Oxford: Oxford University Press.
Nyong’o, T. (2009). The Amalgamation Waltz: Race, Performance, and the Ruses of Memory. Minneapolis: University of Minnesota Press.
Oliver, K. (2001). Witnessing: beyond recognition. Minneapolis: University of Minnesota Press.
Pollock, D. (2005). Introduction: Remembering. In D. Pollock (Ed.), Remembering: Oral History Performance (pp. 1–17). New York: Palgrave Macmillan.
Reyes, Á. (2012a). On Fanon’s Manichean Delirium. The Black Scholar, 42(3-4), 13–20.
Reyes, Á. (2012b). Revolutions in the Revolutions: A Post-counterhegemonic Moment for Latin America. South Atlantic Quarterly, 111(1), 1–27.
Reyes, Á. (2015). Zapatismo: other geographies circa “the end of the world.” Environment and Planning D: Society and Space, 33(3), 408–424.
Ricoeur, P. (2004). Memory, History, Forgetting. Chicago: University of Chicago Press.
Romero, M. (2006). Paramilitares, narcotráfico y contrainsurgencia: Una experiencia para no repetir. In F. Leal Buitrago (Ed.), En la encrucijada. Colombia en el siglo XXI (pp. 357–385). Bogotá: Grupo Editorial Norma.
Routledge, P. (2008). Anti-Geopolitics. In J. Agnew, K. Mitchell, & G. Toal (Eds.), A Companion to Political Geography (pp. 236–248). Malden, MA: Blackwell Publishing.
Saltzman, L. (2006). Making Memory Matter: Strategies of Remembrance in Contemporary Art. Chicago: University of Chicago Press.
Simon, R. I., Rosenberg, S., & Eppert, C. (2000). Between Hope and Despair: The Pedagogical Encounter of Historical Remembrance. In R. I. Simon, S. Rosenberg, & C. Eppert (Eds.), Between Hope and despair: Pedagogy and the Remembrance of Historical Trauma (pp. 1–8). Landham: Rowman & Littlefield Publishers.
Taussig, M. (1984). Culture of Terror—Space of Death. Roger Casement’s Putumayo Report and the Explanation of Torture. Comparative Studies in Society and History,
26(3), 467–497.
Taylor, D. (2003). The Archive and the Repertoire: Performing Cultural Memory in the Americas. Durham: Duke University Press.
Till, K. E. (2005). The New Berlin: Memory, Politics, Place. Minneapolis: University of Minnesota Press.
Till, K. E. (2008). Artistic and activist memory-work: Approaching place-based practice. Memory Studies, 1(1), 99–113.
Till, K. E. (2012). Wounded cities: Memory-work and a place-based ethics of care. Political Geography, 31(1), 3–14.
Tyner, J. A., Alvarez, G. B., & Colucci, A. R. (2012). Memory and the everyday landscape of violence in post-genocide Cambodia. Social & Cultural Geography, 13(8),1–19.
Wallerstein, I. (2004). World-Systems Analysis: An Introduction. Durham: Duke University Press.
Wallerstein, I. (2011). Dynamics of (Unresolved) Global Crisis. In C. Calhoun & G. Derluguian (Eds.), Business as Usual: the Roots of the Global Financial Meltdown (pp.69–88). New York: New York University Press.
Williams, P. (2013). Reproducing Everyday Peace in North India: Process, Politics, and Power. Annals of the Association of American Geographers, 103(1), 230–250.
Woon, C. Y. (2015). “Peopling” geographies of peace: the role of the military in peacebuilding in the Philippines. Transactions of the Institute of British Geographers, 40, 14–27.
Zibechi, R. (2012). “New Ways of Doing”: The Construction of Another World in Latin America: An Interview with Raúl Zibechi. Interview by Michael Hardt and Alvaro Reyes. South Atlantic Quarterly, 111(1), 165–191.
Alderman, D. H., & Inwood, J. F. J. (2013). Landscapes of memory and socially just futures. En N. Johnson, R. Schein, & J. Winders (Eds.), The Wiley-Blackwell companion to cultural geography (pp. 186–197). New York: Wiley-Blackwell.
Alexander, B. K. (2005). Performance Ethnography: The Reenacting and Inciting of Culture. En N. K. Denzin & Y. S. Lincoln (Eds.), The Sage Handbook of Qualitative Research. Thousand Oaks, CA: Sage Publications.
Alexander Craft, R. (2008). ¡Los gringos vienen! (The Gringos are Coming!): Female Respectability and the Politics of Congo Tourist Presentations in Portobelo, Panamá. Transforming Anthropology, 16(1), 20-31
Aparicio, J. R. (2012). Rumores, residuos y Estado en “la mejor esquina de Sudamérica”:Una cartografía de lo “humanitario” en Colombia. Bogotá: Ediciones Uniandes.
Austin, J. L. (2007). How to Do Things with Words. En H. Bial (Ed.), The Performance Studies Reader (pp. 147–153). New York: Routledge.Bal, M. (1999). Introduction. En M. Bal, J. Crewe, & L. Spitzer (Eds.), Acts of Memory: Cultural Recall in the Present (pp. vii–xvii). Hanover: University Press of New England
Bebbington, A. (2009). Latin America: Contesting extraction, producing geographies. Singapore Journal of Tropical Geography, 30(1), 7–12.
Benjamin, W. (2007). Thesis on the Philosophy of History. In H. Arendt (Ed.), Illuminations (pp. 253–264). New York: Schocken Books.
Bernard-Donals, M., & Glejzer, R. (2001). Between Witness and Testimony: The Holocaust and the Limits of Representation. New York: State University of New York Press.
Bosco, F. J. (2004). Human rights politics and scaled performances of memory: conflicts among the Madres de Plaza de Mayo in Argentina. Social & Cultural Geography, 5(3), 381–402.
Bosco, F. J. (2006). The Madres de Plaza de Mayo and Three Decades of Human Rights’ Activism: Embeddedness, Emotions, and Social Movements. Annals of the Association of American Geographers, 96(2), 342–365.
Brown, W. (1995). States of Injury: Power and Freedom in late modernity. Princeton: Princeton University Press.
Buenaventura, Rafael. (2011). Hope for Colombia: The Grace Pilgrimage 2010 Bogotá. Documentary film. Portugal: Grace Media Productions. http://www.youtube.com/watch?v=8vhh5KNnrxA&list=UUe8-23wgIRspP8paQif-6Vg&index=15.
Butler, J. (2004). Performative Acts and Gender Constitution: An essay in phenomenology and feminist theory. In H. Bial (Ed.), The Performance Studies Reader (pp.154–166). New York: Routledge.
Casas-Cortés, M. I., Osterweil, M., & Powell, D. E. (2008). Blurring Boundaries: Recognizing Knowledge-Practices in the Study of Social Movements. Anthropology Quarterly, 81(1), 17–59.
Ceceña, A. E. (2012). On the Complex Relation between Knowledges and Emancipations. South Atlantic Quarterly, 111(1), 111–132.
Comunidad de Paz de San José de Apartadó. (2010, February 21). Muertes anunciadas y responsabilidades del Gobierno y del Estado. Recuperado Marz 25, 2015, de http:// historico.cdpsanjose.org/?q=node/158
Conquergood, D. (2002). Performance Studies: Interventions and Radical Research. The Drama Review, 46(2), 145–156.
Courtheyn, C. (2016). Comunidad de Paz: Una paz “otra” en San José de Apartadó-Colombia. Polisemia, 22, 55–72.
Courtheyn, C. (2017). Peace geographies: Expanding from modern-liberal peace to radical trans-relational peace. Progress in Human Geography. http://doi.org/10.1177/0309132517727605
Dávalos, P. (2011). La democracia disciplinaria: el proyecto posneoliberal para América Latina. Bogotá: Ediciones desde abajo.
Deleuze, G., & Guattari, F. (1988). A Thousand Plateaus: Capitalism and Schizophrenia. Minneapolis: University of Minnesota Press.
Denis, R. (2012). The Birth of an “Other Politics” in Venezuela. South Atlantic Quarterly, 111(1), 81–93.
Depelchin, J. (2011). Reclaiming African History. Oxford: Pambazuka Press.
Dowler, L., & Sharp, J. (2001). A Feminist Geopolitics? Space & Polity, 5(3), 165–176.
Escobar, A. (2008). Territories of difference: place, movements, life, redes. Durham: Duke University Press
Esteva, G. (2005). Celebration of Zapatismo. Humboldt Journal of Social Relations,
29(1), 127–167.
Fanon, F. (2004). The Wretched of the Earth. New York: Grove Press.
Fanon, F. (2008). Black Skin, White Masks. New York: Grove Press.
Federici, S. (2010). Feminism and the Politics of the Commons in the Era of Primitive Accumulation. In Team Colors Collective (Ed.), Uses of a Whirlwind: Movement, Movements, and Contemporary Radical Currents in the United States (pp. 283–293).Oakland: AK Press.
Freud, S. (1917). Mourning and Melancholia. In J. Strachey, A. Freud, A. Strachey, & A. Tyson (Eds.), The Standard Edition of the Complete Psychological Works of Sigmund Freud, Volume XIV (1914-1916): On the History of the Psycho-Analytic Movement,Papers on Metapsychology and Other Works, 237-258 (pp. 243–258). London: The Hogarth Press.
Giraldo Moreno, S.J., J. (2010). Fusil o Toga, Toga y Fusil: El Estado Contra la Comunidad de Paz de San José de Apartadó. Bogotá: Editorial Códice.
Gómez Correal, D. M. (2012). Enfrentando el pasado, pensando el presente e imaginand o otros futuros. In V. Argoty Pulido & D. M. Gómez Correal (Eds.), Hescuela: Desaprendiendo para Liberar (pp. 239–261). Hijos e Hijas por la memoria y contra la impunidad y United States Institute of Peace.
Gómez Correal, D. M. (2015). Of Love, Blood and the Belly: The Politicization of Intimate Ties of Caring and Belonging in Colombia. Doctoral Dissertation. University of North Carolina, Chapel Hill.
Gregory, D. (2010). War and peace. Transactions of the Institute of British Geographers, 35(2), 154–186. Grupo Acontecimiento. (2012). The Affirmation of an Other Politics of Emancipation. South Atlantic Quarterly, 111(1), 29–49.
Guha, R. (1983). Elementary Aspects of Peasant Insurgency in Colonial India. Delhi: Oxford University Press.
Gutiérrez, R. (2012). The Rhythms of the Pachakuti: Brief Reflections Regarding How We Have Come to Know Emancipatory Struggles and the Significance of the Term Social Emancipation. South Atlantic Quarterly, 111(1), 51–64.
Hall, R., Edelman, M., Borras, S. M., Scoones, I., White, B., & Wolford, W. (2015). Resistance, acquiescence or incorporation? An introduction to land grabbing and political reactions “from below.” The Journal of Peasant Studies, 42(3-4), 467–488.
Hallward, P. (2011). Fanon and political will. Cosmos and History, 7(1), 104–127.
Holland, D., & Gómez Correal, D. (2013). Assessing the Transformative Significance of Movements & Activism: Lessons from A Postcapitalist Politics. Critical Practice Studies, 14(2), 130–159.
Inwood, J., & Tyner, J. (2011). Geography’s pro-peace agenda: An unfinished project. Acme, 10(3), 442–457.
Koopman, S. (2008). Imperialism Within: Can the Master’s Tools Bring Down Empire? ACME: An International E-Journal for Critical Geographies, 7(2), 283–307.
Koopman, S. (2011). Alter-geopolitics: Other securities are happening. Geoforum, 42(3), 274–284.
Koopman, S. (2014). Making space for peace: international protective accompaniment in Colombia. In F. McConnell, N. Megoran, & P. Williams (Eds.), Geographies of Peace (pp. 109–130). New York: I.B. Tauris.
Laing, A. F. (2012). Beyond the Zeitgeist of “Post-neoliberal” Theory in Latin America: The Politics of Anti-colonial Struggles in Bolivia. Antipode, 44(4), 1051–1054.
Legg, S. (2007). Reviewing geographies of memory/forgetting. Environment and Planning A, 39, 456–466.
Loyd, J. M. (2012). Geographies of Peace and Antiviolence. Geography Compass, 6(8), 477–489.
Madison, D. S. (2010). Acts of Activism: Human Rights as Radical Performance. Cambridge: Cambridge University Press.
Madison, D. S. (2012). Critical Ethnography: Method, Ethics, and Performance (2nded.). Los Angeles: Sage Publications.
Maestre, D. (2012). Conversando sobre la memoria, o mejor, escuchando al viejo Lionso sobre qué es la memoria. In V. Argoty Pulido & D. M. Gómez Correal (Eds.), Hescuela: Desaprendiendo para Liberar (pp. 111–114). Hijos e Hijas por la memoria y contra la impunidad y United States Institute of Peace.
Mahony, L., & Eguren, L. E. (1997). Unarmed bodyguards: International accompaniment for the protection of human rights. West Hartford, Conn.: Kumarian Press.
McConnell, F., N, Megoran, N., & Williams, P. (eds.). (2014). Geographies of Peace. New York: I.B. Tauris.
Megoran, N. (2011). War and peace? An agenda for peace research and practice in geography. Political Geography, 30(4), 178–189.Mills, A. (2010). Streets of Memory: Landscape, Tolerance, and National Identity in Istanbul. Athens, GA: University of Georgia Press.
Muzaini, H. (2013). Scale politics, vernacular memory and the preservation of the Green Ridge battlefield in Kampar, Malaysia. Social & Cultural Geography, 14(4), 389–409.
Newton, H. P. (2002). Intercommunalism: February 1971. In D. Hilliard & D. Wise (Eds.), The Huey P. Newton Reader (pp. 181–199). New York: Seven Stories Press.
Nietzsche, F. (2008). On the Genealogy of Morals. (D. Smith, Ed.). Oxford: Oxford University Press.
Nyong’o, T. (2009). The Amalgamation Waltz: Race, Performance, and the Ruses of Memory. Minneapolis: University of Minnesota Press.
Oliver, K. (2001). Witnessing: beyond recognition. Minneapolis: University of Minnesota Press.
Pollock, D. (2005). Introduction: Remembering. In D. Pollock (Ed.), Remembering: Oral History Performance (pp. 1–17). New York: Palgrave Macmillan.
Reyes, Á. (2012a). On Fanon’s Manichean Delirium. The Black Scholar, 42(3-4), 13–20.
Reyes, Á. (2012b). Revolutions in the Revolutions: A Post-counterhegemonic Moment for Latin America. South Atlantic Quarterly, 111(1), 1–27.
Reyes, Á. (2015). Zapatismo: other geographies circa “the end of the world.” Environment and Planning D: Society and Space, 33(3), 408–424.
Ricoeur, P. (2004). Memory, History, Forgetting. Chicago: University of Chicago Press.
Romero, M. (2006). Paramilitares, narcotráfico y contrainsurgencia: Una experiencia para no repetir. In F. Leal Buitrago (Ed.), En la encrucijada. Colombia en el siglo XXI (pp. 357–385). Bogotá: Grupo Editorial Norma.
Routledge, P. (2008). Anti-Geopolitics. In J. Agnew, K. Mitchell, & G. Toal (Eds.), A Companion to Political Geography (pp. 236–248). Malden, MA: Blackwell Publishing.
Saltzman, L. (2006). Making Memory Matter: Strategies of Remembrance in Contemporary Art. Chicago: University of Chicago Press.
Simon, R. I., Rosenberg, S., & Eppert, C. (2000). Between Hope and Despair: The Pedagogical Encounter of Historical Remembrance. In R. I. Simon, S. Rosenberg, & C. Eppert (Eds.), Between Hope and despair: Pedagogy and the Remembrance of Historical Trauma (pp. 1–8). Landham: Rowman & Littlefield Publishers.
Taussig, M. (1984). Culture of Terror—Space of Death. Roger Casement’s Putumayo Report and the Explanation of Torture. Comparative Studies in Society and History,
26(3), 467–497.
Taylor, D. (2003). The Archive and the Repertoire: Performing Cultural Memory in the Americas. Durham: Duke University Press.
Till, K. E. (2005). The New Berlin: Memory, Politics, Place. Minneapolis: University of Minnesota Press.
Till, K. E. (2008). Artistic and activist memory-work: Approaching place-based practice. Memory Studies, 1(1), 99–113.
Till, K. E. (2012). Wounded cities: Memory-work and a place-based ethics of care. Political Geography, 31(1), 3–14.
Tyner, J. A., Alvarez, G. B., & Colucci, A. R. (2012). Memory and the everyday landscape of violence in post-genocide Cambodia. Social & Cultural Geography, 13(8),1–19.
Wallerstein, I. (2004). World-Systems Analysis: An Introduction. Durham: Duke University Press.
Wallerstein, I. (2011). Dynamics of (Unresolved) Global Crisis. In C. Calhoun & G. Derluguian (Eds.), Business as Usual: the Roots of the Global Financial Meltdown (pp.69–88). New York: New York University Press.
Williams, P. (2013). Reproducing Everyday Peace in North India: Process, Politics, and Power. Annals of the Association of American Geographers, 103(1), 230–250.
Woon, C. Y. (2015). “Peopling” geographies of peace: the role of the military in peacebuilding in the Philippines. Transactions of the Institute of British Geographers, 40, 14–27.
Zibechi, R. (2012). “New Ways of Doing”: The Construction of Another World in Latin America: An Interview with Raúl Zibechi. Interview by Michael Hardt and Alvaro Reyes. South Atlantic Quarterly, 111(1), 165–191.